Tuesday, 11 November 2014


9:30 - 17:00 



9:45-10:25: E. Berg, "Contextual Organization of the Works of Albert Camus."

10:30-11:10: L. Richardson, "Camus's Prometheus: The Myth of Anti-Modernity."

11:10-11:30: Break

11:30-12:10: G. Heffernan, "Camus's Philosophy of the Absurd, Existentialism, and Philosophy of Existence: A Question of Vexed Connections."

12:10-12:50: Panel Discussion #1 (Q & A)

LUNCH: 12:50-13:50


13:50-14:30: M. Kaluza, "From Absurdity to Ethics: A Survey of Interpretations of Development of Camus's Thought and a Proposition of Analysis of the Notion of Absurd in Relation to the Concept of Memory."

14:40-15:20: K. Baltzer-Jaray, "Dark Authenticity: Being True to Yourself as Evil, Cruel, or Just a Giant Douchebag Asshole."

15:20-15:40: Break

15:40-16:20: Panel Discussion #2 (Q & A)

16:20-17:00: Clean-up



9:45-10:25: Z. Purdue, "'Phenomenological Ethics' Is Either a Misnomer or Wrong: On Sherman's Camus."

10:30-11:10: S. Lea, "Humiliation and Shame in the Literature of Camus."

11:10-11:30am: Break

11:30-12:10: T. Wellington-Smith, "'I wouldnt do it for nothin.' Camusian and Kierkegaardian Suicide in Cormac McCarthy's 'Suttree'."

12:10-12:50pm: Panel Discussion #1 (Q & A)

LUNCH: 12:50-13:50


13:50-14:30: G. Gaetani, "Camus, Christianity, and the Christian Critics: Chronicle of a Presumed Misunderstanding."

14:40-15:20: P. Francev, "Subtle Religious Symbolism in Camus's Novels 'The Stranger' and 'The Plague'."

15:20-15:40: Break

15:40-16:20: Panel Discussion #2 (Q & A)

16:20-17:00: 'Extra time'

17:00-17:30: Clean-up.

For more information and abstracts from each speaker visit the Camus Society website


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  2. Camus and Kafka, the deep writing (inner drama)
    Camus and Kafka are not absurd. As literature is a way of describing real and mental life with metaphors, but they reveal the essential existence. What is essential in this literature is to show the loneliness and oppression, through the expression. Phrases and absurd disguise the narrative of symbols, but one recognizes the meaning, what the authors wanted to reveal: the human condition subjected by an ungrateful and inhuman society. These meanings presented in an unusual way is the art of difference, originality. Both authors showed us his personal tragedy, and opened new paths to literature. They are paradigms of deep writing that offers non-visible dimensions of everyday human tragedy.
    See my Camus’s review: http://www.letraslibres.com/autores/antonio-ramos-z

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